If everything is consecrated (deified), then what do local consecrations (of apartments, cars, land plots, objects… in short, everything that exists and that people engage in, but locally, selectively) signify? From these actions, one might perceive that the Church itself preaches paganism by making a division between the consecrated (holy, sacred) and the unconsecrated (unholy, profane). In the Church, there is one single (essentially dogmatic) consecration (manifestation of deified reality), which is performed during Epiphany when everything without exception is sprinkled with holy water – revealing God’s presence in everything: we sprinkle (consecrate) the land we walk on (a sanctuary to be trampled on?! – pagans exclaim, but the Church has ceaselessly preached and manifested the Kingdom of God for 2000 years, witnessing about God-Love, who is and will be all in all – in nature already, and in hypostases the process of revelation continues), houses, apartments, and everything within them… toilets, urinals, trash bins with waste! sewage systems! dung heaps!.. everything is already deified (therefore, the essence of Christmas is the Epiphany; these holidays were once celebrated on the same day, but later split into two – January 7 and 19 by the new style). Why exactly is holy water used in the rite of consecration?! Remember that water is also consecrated first (there are two rites of water consecration: baptismal – for performing the sacrament of baptism, also called the great sanctification of water, and the second, so-called small sanctification of water) – consecration occurs through prayer, not by sprinkling with water (even the holiest). Why water?! In the Church, water (H2O) symbolizes nature, the entire created world (everything is made from water and is water: water above the firmament – the angelic world, and below the firmament – cosmos, clearly, we are not talking about drinking water (H2O), which is only a symbol of the primordial waters. More about holy water and pagan speculations with it in the next parts, especially when we talk about the missionary holiday of the Epiphany)! Therefore, if the Church says that water is holy, it means that all created nature is holy! So why then are there local consecrations, focusing on something specific, if EVERYTHING(!) is already consecrated, holy?! Local consecrations (manifestations, revelations) in the Church are pedagogy (just like the Epiphany consecration, which is a final exam), not a change in essence, but a manifestation of the deified reality. No one suddenly achieves perfection in an instant, but step by step, from strength to strength, moves towards the Goal. On this path (starting point – all profane, nothing, and the endpoint – all holy, deified), deification (resurrection) of hypostases, for it as it spiritually grows, the realm of the profane should decrease, and the realm of the sacred should correspondingly grow, and this process will continue until everything becomes deified for the hypostasis (God is all in all) – this is the resurrection of the hypostasis to the Divine life! The Church aims to increase responsibility through the holy, through sanctities, not as pagans think, creating additional safety guarantees, – so that I would change, not it (the consecrated) changed something in my life, automatically brought the owner closer to God, made holy, protected as a charm, brought happiness, peace, energy… and various other pagan fantasies. A person must learn reverence (walking before God, in His presence, and recognizing everything – as His gift, and act accordingly with God’s Gift! – details below), starting from the small “holy” and “unholy,” so that at least something would be holy for her – God’s Gift! Not egoistic ownership of my “ego” (I) and do (behave) with what I have, what I want, and how I want. Although everything is already holy, who can bear such a thought (details below)?! – a few (but even for them, there were categories of “holy” and “unholy” in their time), and all others pedagogically, relying on “crutches,” let them learn to “walk in the renewed life” – to live hypostatically in the Eucharist all Reality (the Body of Christ – the Church)…
Christianity (the Church) – is a School. The Lord – the Teacher. Pedagogue (who leads the children to the School, to the threshold) – religion. Christians – students of Christ, and to one another – brothers and sisters, children of the Heavenly Father. When we say that the Church is a hospital (a healer, a clinic), where people are healed, it is about healing the hypostasis, the process of organic growth to the measure of Christ, acquiring a catholic, holistic (universal, universal, all-encompassing) consciousness. We said that the Church does not talk about nature! Just as a healthy person does not think about his nature (see Ch. I), similarly the Church, knowing that its essence is healed, deified, Resurrected, – does not “speak” about it, does not “know” it, does not “remember” it, does not “notice” it (essence, nature). But all attention is directed to the hypostasis, the personality, which “grows” to the likeness of God, to deification, i.e., the ability to be one with the Trinity! (Similarly, when a child is healthy, parents spend all their (and the child’s) attention, care, energy on educating the child and everything related to this educational process: which courses to take, which school, lyceum to send to, which foreign language to learn, which specialty to choose – in a word, preparing for a full life in society; about education and teachers, tutors there is talk and thoughts, not about treatment and doctors, diseases, medicines… about the educational institution, not the clinic… Really, why bother with the unnecessary and irrelevant?!). Therefore, in the Gospel of the Church (which is expressed in Scripture), terms by which pagans denote natural substances, components of human nature (e.g., “body,” “soul,” “spirit”) and actions over them (e.g., treatment of the “body,” “soul”; or the course of natural processes during “death”: separation of the “soul” from the “body”) – the Church points to the hypostasis, to the I, to the integral personality, to the hypostatic being as communication in Love (hypostatic processes, but by no means substantial)!!!