P.S. You reproach me, asking: you have already decided to talk about P(pr)ayer and the conditions under which it is performed, but you have still not said anything about the Resurrection, even though you called the section “The Mystery of Resurrection”?! My dear ones, we (in essence, in the Spirit – clothing the content in various verbal forms) are only talking about this: about Resurrection, about Salvation-Healing, acquiring the Body of Christ. But if it is more comfortable for you to accept thoughts in literal wrappers-words, then for your sake we will say a few words in the flesh about the resurrection (see more about the Resurrection in Part II). First, let’s remind some of what we talked about in Part II: the Resurrection of Christ (and all Christians in Christ) – is not resuscitation, not a return to the old life, but a transition to a New, Eternal Life in the Body, to deification! Therefore, when the early Church spoke of the “empty tomb,” the Church did not say how the resurrection happened, or what it is, what it means, but only indicated in such a verbal form that Christ is Risen, that He is Alive (“He is not here, He has risen, remember how He told you” – see Luke 24:6). But the Resurrection of Christ – is not resuscitation (= return to life, the old life, the same one that was before death), as, for example, in the case of the resurrection (resuscitation) of Lazarus (see John 11). After the “resurrection” (resuscitation – return to this perishable, mortal, passionate, “clothed in skin” life) of Lazarus, the cave in which the four-day-old (who already smelled) lay was also empty – Lazarus was not there, he rose (stood up, got up and went out) and is sitting (reclining) at the feast in the house with Christ and His disciples. (The empty tomb-cave proves nothing: well, there is no corpse in the cave, but that does not mean that he resurrected – “maybe His disciples came by night and stole Him away, and hid Him in another place, about which none of the uninitiated knows, and deceived everyone, that He rose from the dead”; the testimony of the Resurrection of Christ is not the empty tomb or the shroud, but the witnesses – people who saw the Risen One, communicated with the Risen One, and who testified with faithful testimony (by confessional-martyr blood) before the whole world that Jesus Christ – is the Lord, the Son of God – Risen from the dead and Alive forevermore!). Therefore, the empty cave-tomb (indicating resuscitation) – is only a symbol-indication of the Resurrection of Christ, which is not resuscitation (as, for example, depicted in “icons” (religious paintings), where Christ (a resuscitated individual) flies out of the tomb with a white flag in His hands… this is at best a nice sentimental tale, but from the point of view of Truth – it is heresy, delusion), but the acquisition of the Body of Resurrection, that is, in the Resurrection of Christ, an absolutely New Creation was accomplished – human nature in the hypostasis of the Son of God became divine, that is, acquired all divine properties (Hypostatic Personal Being), became free from all limitations, necessities, determinations (e.g., DNA, heredity, space, time, laws of this world, death, decay, suffering-passion, etc.). Human nature did not dissolve in the Ocean of Divine Essence, but was deified, spiritualized, ascended to the Heavens (into the depths of Divine Trinitarian Being, Divine Life. Our Body in Christ – is not a ghost, but “flesh and bones,” but which exist in a Catholic, Divine, in Divine Free Humble Love (see Luke 24:39-43). Therefore, the Lord after the Resurrection is no longer an individual by human nature (facial features, DNA, gender… – these are, although unique, but given constants, necessities) – the apostles no longer recognize Jesus Christ after the Resurrection as an individual (Whom they knew-recognized before Golgotha, before the crucifixion, before Easter), but only by unique hypostatic (inherent only to the Person-Hypostasis of Jesus Christ, the Son of God, the Second Hypostasis of the Holy Trinity) actions (How He breaks bread – no one else breaks it that way (see Luke 24)! How the Lord speaks: “Mary!” – no one else speaks like that (see John 20)! The Risen Lord is recognized (as is each Hypostasis-Person) only by the way of existence (in direct communion with Another, homogeneous or heterogeneous hypostatic, unique personal energies), through the recognition of “How” (unique, universal, complete manifestation of one’s I-Personality in the hypostatization of all nature (Body); “I” becomes apparent in hypostatic energies-actions (= How) of nature: breaking bread, speaking, calling someone’s name (“Mary!”) etc.). Therefore, the Risen Lord is universally present, Unbounded, Incomprehensible, Eternal, Without Beginning… (by the way, all these properties-characteristics are not of nature, but of Hypostatic Being), therefore only the pure in heart, who in the Church acquire in the Holy Spirit the hypostatic way of existence, become persons and see the Risen Christ in the Body. The main point is that we (unlearned in word, in creating verbal forms, but not in knowledge) are trying to say the following: Resurrection – is not resuscitation, not a return to the old, improved (even paradisiacal – before the fall), but old life-existence (the one that was once: either before the fall (in Paradise), or after the fall in this world), but it is a transition to an absolutely new, unique being, completely different, unprecedented Life, and we in the resurrection will be absolutely different, such that “no eye has seen, no ear has heard, and no human heart has conceived – neither Adam in Paradise before the fall, nor the sons of Adam after the fall – what the Lord Jesus Christ has prepared in the Resurrection, in the Church, in the Eucharist, in the Body of Christ for those who love Him!”. To resurrect – is to acquire a Body, from an individual (fragmentary manifestation of one’s nature) to become a Catholic personality! (In the state of Paradise there was marriage, differentiation of human nature into sexes (male, female), Adam could fall into sin and did fall, could die and did die when he sinned… (see Genesis 1-3), but in the Kingdom of God there are no sexes, marriage, possibility of death (see Luke 20:34-36), born (conceived) of God cannot sin (see 1 John 3:9)…). Whoever doubts the testimony of the Church about the Resurrection of Jesus Christ, let them sincerely look at the history of Christianity and answer the question: for what, for Whom did millions of Christians die (and still die to this day in terrible torments) (especially during the first three centuries), where does this unheard-of Gospel come from, that God is Love (and all the teaching-theology of the Church: about the Holy Trinity, about the Incarnation, about the Church-Eucharist…), where do these powers, signs, miracles come from, which are performed by Christians in the name of Jesus Christ… And the answer is one: truly Jesus Christ – is the Son of God, Who Rose from the dead, and is the Head of the Church full of the Holy Spirit, the Body of Christ, and Who gives Himself (the Kingdom of God) to everyone who consciously, responsibly, voluntarily WANTS to be His disciple! For the Lord came into the world so that all people might have life, and have it abundantly!