Since (the Lord) Jesus is Human, it means that every person can act, create like Jesus, and now, after Pentecost-Resurrection-Ascension, every person can create greater works than Jesus (by His Grace)—”and greater works than these shall he do!” (see John 14:12)—in the Mystery of Resurrection to the glory of the Lord Jesus, the Father, and the Holy Spirit! The saints (Christians) preach the Gospel in the Power of the Holy Spirit, perform miracles by the Holy Spirit (that is, the Holy Spirit acts through the faith of Christians). The condition for divine action in human life (that is, the action of the Holy Spirit in us and through us) is faith-trust—a state of giving oneself to Jesus Christ, to the Holy Spirit. From people, faith, and the action—from God, the Holy Spirit.
Jesus had absolute (Divine) faith-trust in the Father (God the Father), and therefore, in Him (the Gentle and Humble) and through Him, there was absolute action of the Holy Spirit (absolute faith makes everything possible; for the believer, everything is possible, even if the faith is as small as a mustard seed—no mountain (obstacle) can stand in the way of a believer, in the way to Happiness (deification). Therefore, the question of Happiness, Salvation hinges on faith (not on human efforts, feats, asceticism, fasting, prayers, good deeds, etc.), because the power that acts is not human, but God’s, the Holy Spirit’s. Therefore, the main thing in the work of salvation—(faith-trust creates the miraculous, salvific-divine)—is to give oneself, entrust oneself to the Holy Spirit, to the Lord Jesus Christ, so that He, having us (our faith; we have God—He is all for us, but God does not have us to act in us and through us! Faith-trust in the Lord Jesus corrects this deficiency), would work miracles of Love and Salvation. (We have a separate shelf on faith in us, someday, God willing, we will get acquainted with it—in the next parts).
It is difficult for you to hear the words: “Jesus Christ had faith in God (the Father)”,—how can such a thing be said, He (Jesus) was God?! (Where there is freedom, there is necessarily faith-trust. We (free) constantly believe (or do not believe) in someone (something), hope for someone (something) (pagans say: hope dies last). We believe-trust ourselves or others (people, angels, God); we live (walk, act) by faith-trust (we just don’t notice it—but we are constantly in the process of faith-trust, in the process of choice): and what or whom we believe in, to whom (what) we trust, to whom (what) we hope for—is another matter!.. – see in detail in II part). Jesus, as a human, had faith in God—(the faith of Jesus is the hypostatic way of being of human hypostatized nature—the giving of oneself to God)—all hope was on the Father, not on human nature and its created forces (remember: “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (Matthew 4:4)). Jesus is absolute humility, that is, absolute hope in God, absolute faith-trust in the Father, absolute divine in human nature, in a human self-giving to God-the Father. (It was in this way (in the hypostasis of the Word of God) that the healing (deification) of our nature—crippled, godless by the disobedience, rebellion of the forefathers (Adam and Eve), their self-reliance, dependence on nature (and still created)—took place. Remember, for example, the temptations of Christ in the wilderness (Matthew 4, Luke 4).
Jesus (the Second Adam, the progenitor of the new humanity—Resurrected, deified) rejected the temptation that the first Adam (the forefathers in Paradise) could not cope with: to live without God, to become god himself (with godless forces)… And they (Adam and Eve) almost succeeded, they became tri-hypostatic gods (idols), in each god (egoist) the following three “hypostases” (idols): love of pleasure, love of money, and love of glory. And people began to serve these gods (idols, egoism)—to worship themselves, their egoistic, full of pride god-opposing nature…). Only the Free could save the “free” and freely return them to the Father’s House. Therefore, such is the way of salvation: man fell—Man stood up; man departed, fell away—Man returned Home and paved the way of salvation-repentance (return) for all people.
Let’s also say that Jesus did not tempt God: in those situations where it was possible to cope with human, created forces—He acted that way (for example, when threatened with danger—He fled: when He was a little child in the arms of His Mother with old Joseph; when He was an adult—He avoided danger, for example, He did not walk among those who wanted to kill Him (until the time established by the Father came, to give Himself willingly into the hands of sinners, and through their hands to ascend the throne of the Kingdom of God, to reign—to ascend the Cross and show the world the Resurrection, Divine Love! And the Lord Jesus never performed miracles for the sake of miracles, for the sake of spectacles, shows, but only out of mercy and only out of need (faith)!